The life of St. Francis (1881-1226) in thirteen salient moments
In this summary, we retrace the life of Saint Francis of Assisi in thirteen stages, with key dates and places. It's a chronology designed to quickly navigate the most well-known events, from his conversion to the birth of the Order, all the way to Greccio and La Verna, and to understand why the figure of the Saint remains central to our times.
Francis's story unfolds in the midst of the Italian medieval communal era, amidst civic conflicts, pilgrimages, and new forms of religious life. In this context, his choice of evangelical poverty and fraternity becomes a disruptive innovation.
1) Youth and War (1202)
Francis took part in the conflict between Assisi and Perugia. He was taken prisoner and remained in prison for about a year. Upon his return, he was changed: illness and imprisonment shattered his dreams of fame.
2) The internal crisis and the “call”
Between 1205 and 1206 he experienced a profound conversion: he began to dedicate himself to the poor and lepers, and developed the idea that true wealth lies in living the Gospel to the letter.
3) San Damiano: “Repair my house”
Praying before the crucifix in the little church of San Damiano, he heard the famous call: "Francis, go and repair my house." Initially, he interpreted the invitation concretely and began restoring small churches.
4) The break with the father (1206)
It is one of the most decisive moments: before the Bishop of Assisi, Francis publicly renounces his father's inheritance and possessions. From that moment on, he chooses a life of radical poverty.
5) The birth of the Franciscan movement (1208–1209)
Listening to the Gospel, he decided to live "without anything of his own," preaching penance and peace. He attracted his first companions, and the fraternity of the Friars Minor was born.
6) The approval of the Rule (around 1210)
Francis went to Rome and obtained initial approval from Pope Innocent III for the friars' way of life. This recognition transformed a spontaneous group into an order that would become extremely powerful.
7) Clare of Assisi and the Poor Clares (1212)
A young noblewoman, Chiara, chose the same evangelical path: the female branch, later called the Poor Clares, was born, marking the expansion of the Franciscan charism.
8) The peace mission and the meeting with the Sultan (1219)
During the Fifth Crusade, he reached the East and met Sultan al-Malik al-Kamil. It was a symbolic episode: Francis attempted a path of dialogue and unarmed witness.
9) The renunciation of the leadership of “His” order
After his journey to the East (1219–1220), Francis returned to Italy and found the Order had grown enormously, with organizational problems and tensions over discipline and lifestyle. In that context, at the Chapter at Porziuncola on September 29, 1220, he appointed his own vicar and effectively handed over operational governance of the Order to Brother Pietro Cattani. Sources also report a powerful phrase that captures the meaning of this gesture:
“From today I died for you… but here is Brother Peter… whom… we must obey.”
Pietro Cattani died on March 10, 1221 and was replaced as vicar by Brother Elias
10) Greccio and the first nativity scene (1223)
In Greccio, he created a representation of the Nativity with a manger and animals to show the poverty of Jesus' birth. It is a gesture that has influenced popular devotion to this day.
11) The stigmata (1224)
On Mount La Verna, during a period of intense prayer, she received the stigmata, the first documented case in Christian history. It is considered the spiritual seal of her conformity to Christ.
12) The “Canticle of the Creatures” (1224–1225)
He composed the famous Canticle of Brother Sun, one of the oldest texts in Italian literature: praise to God through creation, with a brotherly gaze toward all things.
13) Death (1226)
Now ill and nearly blind, he died in Assisi on the evening of October 3, 1226, at the Porziuncola. His figure immediately became a universal symbol of peace, essentiality, and love for the poor.
Each stage of this history is not just memory: it is also documentary evidence. For the 800th anniversary (1226–2026), we have selected facsimile reproductions of manuscripts, documents, and images related to the Franciscan tradition, to bring the reader closer to sources, iconographies, and testimonies that have spanned the centuries.